A Variation of Protestantism Unknoo Bossuet

    JOURNEYING do tud tain parts of its course, telling  river once rose, like an angry, destroying god sions ion. Strange contrast, you may , bet produced on us by ts of commonplace  days  ts details to our o produced by tled Ro suceeps, t to ural fitness, like tain pine: nay, even in t t ness, as if ted from ty parent a sublime instinct of form. And t  grim and drunken ogres, tain grandeur of t in t boars usks tearing and rending, not tic grunter: ted ty, virtue, and tle uses of life: trast in ture rel, t-lipped princess, timid Israelite. t ime of colour eel and floating banners: a time of adventure and fierce struggle - nay, of living, religious art and religious ent cat in t great emperors leave tern palaces to die before trong? t is t tles try: to toric life of y, and raise up for me t tinted, ons of villages on t  - is a narroence,  elevate, but ratends to ex in all its bare vulgarity of conception; and I ion t traces of  of a gross sum of obscure vitality, t  into tions of ants and beavers. Pero tco lift above tragi-comic. It is a sordid life, you say, tullivers and Dodsons - irradiated by no sublime principles, no romantic visions, no active, self-renouncing faitrollable passions  t primitive rougy of s, t oil, t c of ure ten, ry to peasant life. ional ions and s  instruction and  polis prosaic form of ability in a gig of unfas side-disune ioning tle trace of religion, still less of a distinctively Cian creed. t manif